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| By Crijn Hendricksz. Volmarijn (circa 1601–1645) |
Jesus, can we talk? Some folks say you're coming back any day now but many of them have been saying that for years. They say it could happen tomorrow, or maybe next week, and they've already put their affairs in order. They believe they will be swept up and taken into heaven, leaving many others on the ground, just standing there, slack-jawed and staring at all the backsides rising in the air.
I'd like to among those rising but my Baptist barber says he doesn't think papists will be issued passports for this trip. I've been his customer for 30 years so he plans to take a rope along and drop it down to me. If I grab hold and can hang on, he says I'm welcome to come along if Jesus doesn't cut me loose. I may be a papist, he says, but he knows from all our haircut debates over the years that I believe in Jesus and the bible as the inerrant Word of God. He even tells his Baptist and Four Square Gospel customers I'm okay, theologically speaking.
I keep telling him papists believe in Jesus just as strongly as he does. But that's not what he heard about Catholics growing up in the Ozarks as a child. What's more, since I grew up in Chicago, I talk kind of funny, he says. I always tell him I can sound just like him with a mouth full of cornbread.
In the meantime, Jesus, I need a favor on different matter entirely. I'm hoping you'll find time to make a quick visit to the house of a friend of mine around midnight any night of the week. He's been retired for many years and he's enjoying the fruits of his considerable labors. As I often remind him, he's enjoying the fruits of your favors as well. But he doesn't see it that way, necessarily, if you want to know the truth.
As I see it, you've been very good to this man for more than 70 years but now he needs a different kind of help. Like me, he's old enough to find himself any day now next up in the checkout line. But he talks as though the life we both enjoy has no end in sight. If he didn't live in a far-away city, I'd take him for a haircut at my barber's shop and there he would hear the truth with a little cornbread on the side.
Now don't get me wrong. I don't want to see my friend turn Baptist, not that there's anything wrong with Baptists, as Seinfeld might say. I just want him to get back to Mass every Sunday morning before someone has to push him down the aisle in a wheelchair. He has a lot to be thankful for and maybe not a whole lot of time to say thanks.
You see, he was a high school graduate who became a paratrooper during the Korean War. After he was discharged he found a job as a janitor. In no way dumb, he used diligence and brains to become vice-president of the same company in ten years. He got there by being a good salesman of condiments. The man can talk but then a lot of Irish-American papists can talk. Maybe we can't yodel like the Swiss but we can certainly talk.
Not satisfied with being president of that company, he quit and started his own company. He decided to manufacture and sell products that were just catching on when Woodstock was all the rage. You remember Woodstock. That's where all the musicians and Hippies showed up on a water-logged farm in the Catskills in 1969 to celebrate free love and other developments in society at that time.
In any event, my friend figured that supplying health food to vegans and vegetarians would be a gold mine in the future and it turned out he was right. This is a guy who spent his adolescence at White Castle restaurants eating double cheeseburgers by the sack. It must have taken a conversion experience akin to the one Saul of Tarsus had to get him to try health food. I'm not sure he eats that much of it himself but he sure can sell it.
Thirty years later, with his kids reared and on their own, he sold his company for seven million dollars. I haven't asked him yet if he had any outside help in his success or if he did it all by himself.
He still believed in you while the company was growing but I don't know what happened after that. He's a good man, basically. He has the same wife now as when he was a janitor, a big bunch of kids now grown up and doing well and a flock of grandkids who adore him. Excess of any kind has never been a problem with him. He simply lost his faith somewhere along the road to becoming a millionaire. Other millionaires have followed the same path, I imagine, but I have never known any others, personally.
Many decades ago in grammar school, he and I were always in the same grade and we both believed, without any doubt, that Jesus Christ died on the cross and rose from the dead and opened the gates of heaven for the likes of us and maybe for the likes of the worst of us if they shaped up in time. Now my friend is living the good life but says he doesn't know if you exist or if you died on the cross or if you rose from the dead. He says he'd like to believe in you but he needs some evidence. Otherwise, he says he'll remain an agnostic, a word he says means "I don't know."
Well, Jesus, I don't think his problem is a simple one. First he has to come to believe in God again, a belief some philosophers say a man can reach through reason alone. After all, there are the five proofs for the existence of God that many philosophers accept. But then he has to come to believe again in Jesus Christ--that God sent his only begotten Son to die on the cross for the sins of all mankind. That's the hard part. He can't do that through reason alone. That takes faith, the gift you gave to both of us, the gift he lost and I somehow retained despite being no better than he is.
Jesus, this man is 77 years old so perhaps you can sense the urgency of my request. There's not much time for him to believe again unless, of course, you step in.
That's why I'd like you to drop by his mansion some midnight when you have some free time. Just pull him out of bed by the ankles and hold him upside down for awhile before you introduce yourself. Then tell him you are Jesus Christ, a native of Bethlehem with strong ties to Galilee and Nazareth. Remind him about what you did with the loaves and fishes at Cana and ask him if he sees any parallels to that event in his own life. My hope is that before you leave, or shortly thereafter when someone revives him, he will find that he has the gift of faith again.
You see, I don't know how he lost his faith but I can't find it for him. The nuns who schooled us in the life, death and resurrection of Our Lord Jesus Christ have been dead for many years. There are a couple of them who might have been able to turn him around. They had a way of making you see the truth. It's amazing how quickly you can see the truth clearly when an old-style nun in a big habit takes time to explain everything half an inch from your nose.
In any event, you gave both of us the gift of faith in 1938, the year of our Baptism, and I somehow still have my faith, despite not leading a noble life. I mean I was honest and was never arrested but there might be a lady or more who would take a bumbershoot to my backside if she ran into me, even at my age.
My friend, on the other hand, has done everything according to the book but he no longer reads the book. So, please, drop by his place some midnight before he dies and yank him out of bed by the ankles. Let him know who you are and mention that you look forward to seeing him at Mass on Sunday. Remind him that he can get a spiritually nutritious bite to eat at any Catholic church in the world in case he still likes to travel. Food that will stick to his soul for the long road ahead.
By the way, this man can afford to tithe, big-time. Even though papists don't tithe the way Protestants do, they nevertheless give a ton of money to charities managed by the Church and other not-for-profit organizations. But it's probably best if we don't mention his ability to tithe to my Baptist barber. He might be tempted to get on a plane and go see if my friend needs a trim.
*****
Donal Mahoney has worked as an editor for U.S. Catholic Magazine, Loyola University Press, and The Chicago Sun-Times. Retired now, he keeps busy writing poetry, fiction and nonfiction. One of the most important aspects of “freedom” for him is freedom of religion and the opportunity in the United States to practice it or not practice it. Some of his work can be found at http://eyeonlifemag.com/the-poetry-locksmith/donal-mahoney-poet.html#sthash.OSYzpgmQ.dpbs=
